Yao Chihang, the visionary behind the “Luo Ruyan” hanfu brand, beamed with pride as she explained the intricate process behind this marvel. In Korea, the shenyi is called simui (Korean: 심의; Hanja: 深衣). This process is called “na’ii’ees”. Another version of the qujupao is raojinshenyi (Chinese: 繞襟深衣; lit. The yi (衣, blouse) and chang (裳, skirt) of the shenyi is sewn together. Chinese: 長袍; pinyin: chángpáo; lit. Guzhuang can be found in Manhua, pink cheongsam short such as gufeng manhua (lit. An optional detachable protective huling (護領, lit. Kang Youwei thus wrote a controversial book in 1897, called Kongzi gaizhi kao《 孔子改制考》(lit. Thus, in the written by Cheng Huanzhang also wrote the Kongjiaolun, where he argued that the rufu was the clothing attire worn by the Confucianism religion priests. However, this view was not accepted by all the Chinese people, such as Kang Youwei and Cheng Huanzhang. In the Le dynasty, there were some ancient statues left behind, showing Confucian scholars wearing shenyi. Confucian texts to the educational curriculum and the official recognition of Confucianism as China’s national religion. According to the Japanese scholar Riken Nakai’s shenyi template, there are four design features of the Shenyi dressing: upper and lower connections, square collar, length to the ankle, and additional coverage. There were also various forms of simui which developed in the Joseon. The ancient-style shenyi in the form of both qujupao and the zhijupao reappeared and is worn by both men and women. The shenyi reappeared in the 21st century in China. The shenyi in later dynasties directly descended from the shenyi worn in earlier dynasties The shenyi was originally made of ramie cultivated in China. Another 2 panels of ramie fabric are sewn onto each side of the yi as two sleeves. It is made of embroidered silks and is composed of a large square of satin fabric folded into two to form the shoulder line; the shoulder lines continues to the hem of the sleeves. Buddhist have a cloak with gold lines on a scarlet background creating a brickwork pattern which is wrapped around over the left shoulder and secured at the right side of the body with cords. Originating in the Qing Dynasty, the cheongsam has mainly developed into Beijing styles, Shanghai styles and Hong Kong styles. All these fashion styles have a modern flare while keeping traditional lines. This confluence of Han and Manchu styles in clothing is a compelling example of how fashion can transcend cultural boundaries, becoming a unifying element that blends different traditions into a new, distinct style. 41 The raojinshenyi can have narrow sleeves or broad and loose sleeves. With its vast collection, you can find the perfect piece that reflects your unique style and cultural pride. The simui is white and in terms of design, it has wide sleeves and is composed on an upper and lower part which is attached together (衣裳連衣; Uisangyeonui) at the waistline; the lower part has 12 panels which represents 12 months. Its sleeves are wide with black cuff. Now as a Wendigo Vampire Lord she would destroy her mortal servants and then set out to find a way to reach out to Vecna, to the voice that tempted her with magic, secrets, and death. The Diyi was a set of attire which was worn as ceremonial clothing; a shenyi was also part of the diyi. Wusha Gaowu mao (烏紗高屋帽) High reach black gauze hat. The seonbi in Joseon imitated the clothing attire designed by Zhu Xi, i.e. the shenyi and the literati hat. During the Western Zhou dynasty, the hierarchical system was gradually established, and the Zhou dynasty established official positions such as “Si Fu” and “Nei Si Fu”, which were in charge of royal attire. Late Ming dynasty depiction of a Jurchen tribesman. It is a form of casual wear, and is the most common form of attire for men in the Ming Dynasty. It is common among farmers. Ming Dynasty clothing is dignified, formal, rigorous, and generous, and women’s Hanfu clothing is more conservative. The Hanfu clothing style takes its name from the Han Dynasty, one of the most influential periods in Chinese history. The Han Chinese referred to the various non-Han “barbarian” peoples of North Vietnam and Southern China as “Yue” (Việt) or Baiyue, saying they possessed common habits like adapting to water, having their hair cropped short and having tattoos. He also listed 12 attributes which were associated with the religiosity of Confucianism: one of these attributes was about rufu, which according to him, was a specific form of attire consisting of the Confucian shenyi and a cap which had been designed by Confucius for his followers to wear. €30 for one hairstick and up to 25 component parts.